Libertarian National Socialist Green Party

We are all familiar with bunglers both by appearance and from their propensity for certain noteworthy behaviors and instincts. Bunglers don't like being identified for what they are and complain if you notice their acts, but still people can't help but to be aware of what they do. As guardians of the community, we must watch for ideas that undermine and run contrary to the type of society we desire.

People carefully exclude bunglers because they introduce errors and failed ideas that threaten to unbalance society. Bunglers neither maintain functional order nor solve problems sensibly, but instead make repeated mistakes and botch what previously operated well. Then they attempt to hide the bungle, but often bungle the coverup.

The bungler carefully fights against resistance to his efforts. He senses how humans can be crippled and tamed into passivity by appealing to their lowest desires. The bungler never attempts to raise civilization, but instead promotes irrelevant and meaningless culture so it can flourish to displace healthy culture.

The bungler is creatively inept and spiritually void. He can emulate what others do, but can never create anything new of value. Money is often the sole justification and measure of his acts and choices. When you see such yardsticks, you can be certain that bungler thinking is speaking. The bungler can imitate external appearance of the creative act of another, but cannot create one.

The disconnect from reality of the bungler's mind is the source of great errors, confusion, paranoia, and neurosis from which his bizarre ideas and acts sprout. This is why the bungler typically ruins or degrades anything he touches; he has no sense of eternal value and can only see the possibility of lowering all things around him. Ironically, this act is often financially profitable because it provides a temporarily larger audience in exchange for destroying the original value and removing its long-term potential.

The bungler is arrogant and absurdly overestimates himself as intelligent and important. The self-attribution of intelligence makes him dismiss the possibility of errors or unconsidered implications of his acts. The bungler's belief that he is important, and that all other bunglers are special simply because they are all unified in their cursed bungling, is seen by bunglers as a right to behave as sociopaths so long as they seek to acquire personal gain.

When the bungler wishes to gain in the world, he works to quickly make others lower and enfeebled. This helps bunglers in general gain relative ranking, although this only elevates bunglers over the inferior and enfeebled. The bungler has enough wisdom to avoid the same standards he wishes to force on others (for example, he desires "open minded" ideas only for others, never for himself), but not enough wisdom to realize that society is an interrelated structure, so that by destroying civilization, he also ensures his own destruction.

When the bungler wishes to gain profit from the world, his business instincts are to gain by passing costs to society. For example, a bungler would profit in the waste business by dumping toxic waste in someone's backyard instead of paying for proper disposal. Larger bungle schemes include lowering the quality and health of food by changing the production of food from the natural organic methods used for thousands of years to less expensive inferior mass produced corporate farming.

When people become overweight, lethargic, and sick, the cost for the damage is passed to the public while the bungler has "gained" profit from his wise inventions. War is another favorable industry for bunglers. In addition to selling weapons to both sides, a bungler can effectively purchase the decision to direct a military to suppress a nation for any reason. For example, conditions for industry profit can be negotiated with the suppressed nation while passing the costs of war to the public, thus generating a high-return profit.

The bungler hates nature and instead lives almost exclusively in cities where conditions are artificial and socially driven by business. The bungler does not consider the consequences of his disgust for nature or that nature is just another word for reality. The bungler hates having to face reality and any honest relation of the world, instead desiring lies, arbitrary moral claims, the unnatural, and unhealthiness. From his small vision, the horror he creates for others ultimately returns to strike him in an almost cosmic form of justice, helping to erase his errors by his forced removal.

We are all familiar with bunglers, so familiar that we are accustomed to suppressing our notice of them so we do not become alarmed. Imagine a society which grows to a healthy state, but fails to notice bunglers, and in this lax and tolerant society even bunglers can breed. Over time, more bunglers are born and more normal people are convinced to become bunglers. The society will not act against bunglers, as this is immoral and inhuman, and so bunglers proliferate.

When "tolerance" is our epitaph, it may be because we have tolerated bunglers for too long, and now live in a society infested by them. When bunglers are numerous, and control the vote and public opinion, their agenda of suppressing non-bunglers so bunglers do not get noticed for what they are becomes destructive. Could it be that all of history distills itself to an unnoticed conflict between bunglers and their opposite?
by Robert Lindstrom, January 31, 2007