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A. Religion

In the days of the Roman Empire, it was a grim experience in the middle east. Inhabited by bands of travelling merchants and traders who fought the desert for their daily occupation, the nomads of the Semitic lands were ruthless, conniving and often sadistic. Unable to unify after numerous tribal and political wars, the tribes were viciously subdued by the Romans, who viewed their civilizations - of lesser accomplishment than Romans or Greeks - as the detritus of ancient empires congealed into an intractable mass.

Being outclassed politically, in cultural accomplishments and sciences by the Romans, the middle eastern tribes fought back against their occupation but soon learned it was easier to accept domination while covertly instigating rebellion. Their rebellions took the form of provocation, which allowed them to goad the Romans into acts of vicious control, at which point the Semitic tribes could portray themselves as (relatively) innocent victims of the Empire. One aspect of the rebellion was an alternate religion which praised pity, or sympathy for the less capable, as well as a new invention: monotheism.

Where previous religions emphasized a translation of natural order into symbolism, the Judaic religions created symbolic worlds which were not only separate from the natural world, but unrelated to it, such that these worlds could create commentary on the existing world without having to demonstrate those choices in the real world. This bypassed the natural influence of evolution on human populations, and indeed, bypassed any form of testing these theories in reality, thus making them both indefensible and beyond analysis. These beliefs are identified as dualism, meaning that a "dual world" is created outside of the physical world known to us in common, and physical world events and actions are assessed in terms of their importance in the imaginary world.

This religion was formed from the detritus of a Greek concept, Platonism, which portrayed reality as a shadow projected on a cave wall by the "real" objects caught in the light of a fire; merged into this were Jewish concepts of morality and Gnostic ideas of the physical world as "alien" to pure thought, as well as borrowings from Pagan and Buddhist faiths. This new belief system was called Christianity, and from the beginning it had a clear commandment:

"Blessed are the Meek, For they Shall Inherit the Earth"

In it weakness and suffering were seen as signs of one's socialization, or "moral nature," that is, an unwillingness to strike back at others and therefore to be more compliant to overall social will than to individual needs or desires; this mirrored the tactics of Israelites against Romans, in which provocation was required in order to justify striking back. From this belief, a concept of individualism in which the individual's needs were not primary, but the individual's guaranteed survival was the highest goal, emerged and became the dominant aspect of Judeo-Christianity to be secularized, helping form the basis of other systems.